Sikh Bangla Temple, How to get there description and photo

Sikh Temple Bangla Sahib

A magnificent structure is located in the city of Delhi. The Sikh Temple belongs to one of the major religions of India.

It is not difficult to notice it, because the white marble walls and golden domes peep out for several kilometers. Bangla Sahid is freely accessible and open daily from early morning until evening.

History of the creation of the Sikh Temple

The location of the temple is not accidental. It was built on the site where the eighth guru of the Sikhs lived for several months. This event is dated 1664. According to legend, the young man was in these places during an epidemic of cholera. He saved many lives, but fell ill himself and died some time later. On the site of the hut where he once lived and built a magnificent temple, which is always open to representatives of different religious movements.

It is supposed that the guru gave pure spring water to all the sick from the spring that was in his house. Today, after many millennia, the spring has remained intact. All parishioners consider the water to be healing and use it in every way: washing, taking it with them, drinking it. In order to observe all the traditions, tourists always ask the guides with questions. You can enter the hut after completing all the conditions: cover your head, feet and shoulders. The well itself on the site of the source no longer exists, but a huge pool was erected inside the temple. This is where all the parishioners take the healing water. The temple or gurudwara was built in 1783 under the leadership of a Sikh general. In addition to the building itself, memorial slabs and structures were erected around it.

Inside, the temple is not richly decorated. Only the golden dome stands out amidst the simplicity and modesty. Above it is another, larger, cast in silver. Beneath the domes stretches a long canopy embroidered with floral ornaments. There is always pleasant music playing here, enveloping literally the entire space of Bangla Sahib.

The temple is freely accessible, but only under a few conditions: you must change your shoes at the entrance and taste prasad on the way out.

Gurudwara attendants always welcome guests and offer to share a meal with them, if one falls on a tour. There are three meals a day, representing dal, chapati, and traditional Sikh food.

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This religion is a combination of Hinduism and Islam, but has nothing in common with them. The creator and ideological mastermind was Nanaka, a teacher who lived in India sometime between the 15th and 16th centuries. The Sikhs worship a single God. He does not have any particular name. This is attributed to the fact that it is simply unknown. The main goal of Sikhism is love. Followers of the doctrine never told where to go, never punished anyone, but only spread this wonderful feeling around the world. One can only worship the Sikh God through meditation and the singing of prayers in his honor.

Mankind has always been interested in the question of what happens after death. Each religion describes the afterlife in its own way, and Sikhism was not spared this fate. Sikhs deny thoughts of heaven, hell, sins and rebirth after death. In their opinion, religions simply manipulate people with such conclusions. People should not torture themselves with unpleasant thoughts, for there is no use in it. Sikhs believe that after death a person is not reborn but becomes part of nature.

Followers of Sikhism call themselves Sikhs, which comes from the word “shishya,” which translates as disciple. Today in India there are more than 16 thousand followers of the religious movement, 14 of which are concentrated in Haryana.

Classical Sikhs follow the teachings of 10 gurus, but there are representatives who try to stand out from the crowd with their reforms and laws. They are distinguished by their completely bald heads. It is impossible to call these Sikhs sectarians, since according to the teachings, there are no sects.

Of all the branches of Sikhism, Singh Sabha stands out, which brings light and enlightenment to the masses. It has spiritual significance and has therefore developed reforms aimed at socializing Sikhs and recognizing the authenticity of the teachings of the 10 gurus.

In the 19th century a cultural divide emerged between India and the European countries. This moment can be considered the beginning of reform in religion.

The Singh Sabha aimed to show the modern population that, despite the hard times in India, the teachings were alive and had their followers, who would, by all means, help the country find peace. But over time, as many Christian missionaries emerged, the Singh Sabha decided to consider its significance. There was a period when Sikhism was recognized as an infidel current, but it was still not abandoned due to the fact that the religion was a national treasure of India. By the end of the 20th century, the Sri Guru community was established to restore Sikhism as a religion. It began printing literature and promoting religious ideas in every way possible.

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Today the community is thriving. Special schools were opened where girls could now study in addition to boys. Many traditional rituals and traditions have been restored and are being taken much more seriously. Recently prominent politicians and people of authority have begun to join the religion.

Near the gurudwara there are a large number of hotels and hotels, ranging from the cheapest to five-star. In addition to them around the temple and a lot of ordinary guest houses, which are happy to accommodate tourists.

Sightseeing in India – Gurudwara Bangla Sahib

Gurudwara Bangla Sahib

In the city of Delhi, on Ashoka Road, next to the modern building of the Main Post Office, there is a majestic structure of white marble, decorated with numerous golden domes.

It is the famous Gurudwara or temple of the Sikhs (Gurudwara Bangla Sahib), one of the religions revered in India. The Gurudwara’s gilded dome can be seen from afar and is open to the public from 4 am to 9 pm.

History of the Gurudwara Bangla Sahib, Delhi, India

The Gurudwara Bangla Sahib Sikh temple was built on the very spot where Haar Krishan Dev, the eighth guru of the Sikhs, lived for several months. It was in 1664. As the legend goes, the little boy guru, who was in these places during a cholera epidemic, saved many people from death, but he contracted the infection and soon died. On the site of the small dwelling where he stayed was built, impressively enough, a temple open to members of different religions.

Another fact is known from the same legend: Guru Har Krishan used to give all the sick well water from the well in the courtyard of the house where he was stationed. Nowadays, the water of this spring is considered medicinal and can be used: to drink, to wash, and even to take with you, asking all the questions to the guide. There is only one condition, when entering the temple it is necessary to cover the head, shoulders and feet.

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There is no well as such now, but there is a large pond located inside the memorial complex, the water of this pond and is considered “amrita”, that is, sacred. Gurudwara was built in 1783, the construction was directed by Sikh General Sardar Bhagel Singh. Besides this temple, nine other Sikh memorial structures were erected, but all of them were built during the reign of Shah Alam III, the Mughal emperor.

The main hall of the Gurudwara is not particularly lavish: everything is quite modest, except for the main sanctuary, above which hangs a small dome made of gold. Above this dome is another dome of a larger size, made of bronze and very beautifully painted.

Under these two domes a beautiful silk canopy is stretched, decorated with luxurious flowers. There is constant music that fills the entire complex with its enchanting sounds. This temple is accessible to anyone who is willing to change their shoes at the entrance and taste prasad or “manna celesta” at the exit.

Gurudwara Bangla Sahib

The servants of the temple are very hospitable, welcoming everyone, inviting them to share a meal, which is available to all three times a day and consists of dal and chapati, the traditional food of the Sikhs. Gurudwara Bangla Sahib is the main temple of Delhi and is the place of worship of the most powerful faith in India.

Sikhism in India. The essence of Sikh teachings

Sikhism is a religion that emerged on the basis of Islam and Hinduism, but is very different from them. Its founder is called Nanak, a spiritual teacher who lived approximately from the end of the fifteenth century to the middle of the sixteenth century.

The object of worship of the Sikhs is God who is one, all-pervading and inaccessible. He is not called by any particular name, because no one knows it. According to Sikh doctrine, the purpose of everything is Love, their God never calls anyone to go anywhere, never punishes anyone, only exudes all-absorbing love, has no negative emotions and is completely impartial. Veneration of the Sikh God is permitted only through meditation on his Name and the singing of prayers in his honor.

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The eternal question of mankind, what awaits man after his departure from mortal life, is also treated differently by Sikhs. They do not agree with the conclusions about heaven and hell, sins, karma and reincarnation after death. In their view, these are all ways of manipulation used by some people over others.

Everything that people torture themselves with to prove that they are true believers, according to Sikhs, is irrelevant. They believe that after death one simply becomes part of Nature, does not disappear, but simply returns to the beginning, that is, to the Creator.

Those who follow this religion call themselves Sikhs, a word derived from “shishya”, which means “disciple” in Sanskrit. At the beginning of the twenty-first century there are almost sixteen million followers of this religion in India, of whom more than fourteen million live in the states of Haryana and Punjab.

Traditionally Sikhs are strictly subject to the theory of the ten gurus. But there are two other groups that differ in their attitude toward Gobind Singh’s reforms. One group is the Keshdhari, or, as they are also called, the Khalsa orthodox, and the other group is the Sahajkari, who even try to distinguish themselves from the rest in appearance by their bald heads.

Gurudwara Bangla Sahib

These two groups are sects and cannot be attributed purely to Sikhism, since officially this religion does not recognize them. Besides these two, there are also a number of sects that interpret the theory of the ten gurus differently, so they have their own living gurus, who are revered in the same way as those ten Sikh ones. Be that as it may, in the twentieth century, Sikhism in India is an established ethnic Sikh community.

The most widespread current of this religion is SINGH SABHA, which is reformist and plays mainly an educational and enlightening role. This Sikh activity has had a great influence on the development of the spirituality of Sikh society, with its focus on social reforms, its focus on the struggle for the purity of the ranks of believers and the recognition of the truth of the teachings of the ten gurus.

Since the nineteenth century the cultural life of the people of India has been marked by a sharp contradiction between the national cultural tradition and the influence of Western, especially European, culture. These contradictions prompted the initiation of reforms in Hinduism as a whole.

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SINGH SABHA was the response of an active public to the hard times in Sikh life, when departures from guru teachings began to take place, the predominant influence of Hinduism and the like became evident. In addition, during this period European missionaries became very active in promoting Christianity.

In connection with this, the Sikhs began to rethink their place in Indian society, and Hinduism viewed Sikhism as a false, heretical phenomenon, without disowning the Sikhs and still considering them a part of the national society.

The Sikhs’ awareness of their interests was also influenced by the emergence of activism in politics, which awakened national pride in them. In the early seventies of the nineteenth century, the Sri Guru Society was organized, which began to work for the restoration of the true ideas of Sikhism, began to publish literature devoted to the promotion of the ideas of modern Sikhism, that is, began active educational work aimed at the future.

Under the aegis of the SINGH SABHA schools began to be opened where not only boys, as before, had the opportunity to study, but schools for girls also began to be opened. The traditional Sikh ceremonies began to be revived and there was greater attention to what was going on in the temples.

Gurudwara Bangla Sahib

The result of all this activity was public recognition of the SINGH SABHA, and famous and influential people began to join the teachings. As a result, this faith community also gained the support of the very body of the government of India. This is why Gurudwara Bangla Sahib is the main temple of Delhi.

Where to stay near the Gurudwara Bangla Sahib Monument, Delhi, India. Around the main temple of Delhi there are many hotels of different levels, from five to three stars. The main five-star hotels are the Park Hotel New Delhi, seven hundred meters from the Gurudwara Bangla Sahib.

Luxury hotel, located in a convenient location, it is easy to get to any, the main attractions of the city. Besides this hotel around the other hotels are ready to hospitably open its doors to anyone who wants to touch the ancient culture and historical monuments of the Indian people. Source

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